Description
During the 2000 presidential campaign, George W. Bush made faith-based social services one of the centerpieces of his domestic agenda. These "faith-based initiatives," supporters argued, would reduce poverty, ease the strain on an overburdened welfare system, and prove more effective than government programs. Opponents feared rampant proselytizing with government funds. Instead, these practices created a system in which neither the greatest hopes of its supporters, nor the greatest fears of its opponents, have been realized. The product of five years of in-depth research, Rebecca Sager's Faith, Politics, and Power offers a systematic examination of where and how these programs were implemented, arguing that faith-based initiatives strayed from supporters' original aim of helping the poor, and instead were used as tools to gain political power by the Republican Party and the conservative evangelical movement.
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Section 104, a small provision of the 1996 Welfare Reform bill called "Charitable Choice," was the beginning of what we now know as the Faith-Based Initiative. Using data from multiple sources this book examines how and why states have been creating these policies and practices. The data reveal three key aspects of faith-based policy implementation by states: appointment of state actors known as Faith-Based Liaisons, passage of legislation, and development of state Faith-Based Policy conferences. Supporters had hoped the Faith-Based Initiative would be about solving problems of poverty and an over-burdened welfare system, while opponents feared rampant proselytizing with government funds. Instead, these initiatives by and large did not offer substantial new fiscal support to those in need. In the place of this hope and fear, and despite the good intentions of many, these initiatives became powerful political symbols in the fight to reshape church/state relationships and distribution of political power.
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